After some thought, and seeing just how Benji and Reggie's life is, I'm debating just how their home life affected them and if it was really a good or bad thing. Specifically, the fact that they are left alone all week for nearly every week of the Summer. I'm on edge with whether or not them being home all alone is a good or bad thing considering their home life.
In general, Benji and Reggie seem to have their life in order alone during the week what with having their own jobs and being functional human beings. They seem to get along with the other kids in Sag Harbor and are establishing their own identities through emerging cultures. They also don't seem to mind not having their parents around for a variety of reasons. With this however, whatever lessons their parents gave them (however many or few that actually is) aren't enforced and they are left to figure out how to deal with life by themselves. Normally I'd say this can be acceptable for parenting, letting the children figure out life by themselves, but not to this extent. Without either parent at home for a significant period of time over the Summer, there isn't much opportunity to form better relations within the family and at certain periods, this really shows. Part of this disconnect can be based off of previous years, as Ben mentions later in the novel when the cookout is described, but I'd say that due to experiences like the cookout, moments like that every once in a while don't really chalk up to a functional family.
To me there really isn't a clear distinction to whether or not being left alone most of the Summer is a good or bad thing because each has valid reasons I think. Being left alone means that Benji and Reggie are able to determine their direction over the course of the Summer, be able to get a chance to be independent and self-sustaining, and get time away form what seems to be an abusive father. Being left alone also means that can't form an effective relationship with their parents over the course of the Summer which most likely would affect the time to come, have to artificially be of age and control their own life (debatable if this is a negative or positive), and have little positive parental influence. To Benji and Reggie, they're quite fine with being left to their own devices as Ben hardly mentions his parents until the chapter where it is explicitly about them. Maybe in the future Ben regrets this as he brings up the point of not knowing why they never defended their mother from their father, but at the time, they seemed content about having no parents around for the extended time that they were away.
Monday, May 15, 2017
Friday, April 21, 2017
The Tale of a Wallet
Serious
moral dilemma time in the book. Aren’t moral dilemmas just so much fun?! More
seriously though, I like to view situations like these from many angles, so
having a whole chapter related to a moral dilemma of Jason’s was an interesting
read. To preface all of this, I feel the need to state my final opinion on the
subject because bias will show up. I agree with Jason giving the wallet back in
the end, however I don’t agree with the reasons why Jason kept the wallet in
the first place (the whole keeping because of complete spite). I just want to
take a look at the scene in a way I read it and compare it to the rest of
Jason’s decisions on a scale of sorts.
Taking the side of moral high ground, I’ll take a bit of a look at the
situation. Initially, Jason does take a moment to contemplate giving the wallet
back, which in itself is a good choice. It kind of goes south after that when
he keeps the wallet out of spite once he sees it belongs to Ross Wilcox. It just
seems petty to keep it for that one reason only and retcon his decision to give the wallet the fair grounds owner. At that point it really is stealing rather than keeping until you find the right person to give it to. Shortly after, he enjoys
seeing Ross in a state of panic where he starts to make plenty of mistakes. It
just seems wrong to get that much joy from the suffering of someone (Personal
note: I don’t fully enjoy Ross’ panic, but there is some satisfaction there).
Once he’s told that that wallet actually has hundreds of pounds in it, he gets
some sense back and realizes that stealing Ross’ wallet really is an issue, but
he’s still not thoroughly convinced he should give it back. He has reasons to use the money, but the ones he mentions really aren't for any other purpose other than personal gain. What makes it worse is that he’s told the
consequences to Ross when he doesn’t bring the money back, he likes it; he
really feels that it would be one of the best things that could ever happen to
him. After a quick talk with his own dad, Jason is hit by sense again and he
decides to finally give the wallet back as is. Morally, he ended in the right
place, but it was a bit rocky getting there. Not the most satisfying way to
think about the scene for many people because the ending of the incident also
kind of makes the revenge seem less so there. It’s there and Ross does end up
with some karma for his actions, but losing his leg is pretty harsh don’t you
think?
Now a
look at the rest of his story that we’ve gotten. I’d say this incident would
actually fall somewhere in the middle of the spectrum. The fact he spent as
much time as he did between either giving the wallet back and keeping it is
really what makes me put it there. I don’t blame him for wanting revenge and to
be honest, the opportunity wasn’t that bad, but I just don’t agree with the
amount of time he spent debating it. In the end though, the decision seems
thoroughly Jason in that he does give it back but before then, a massive amount
of thought that went into it. Can’t help but notice the logical Julia make a
very visible impact on his thoughts and life.
Friday, March 31, 2017
Your Bridges are Burning Down
To say the least, the last two chapters of "Housekeeping" really threw some important events at us, whether they were expected or not. Ruth running away with Sylvie, being presumed dead, leaving all behind and moving on a truly transient lifestyle as well as finally cutting off all ties with Lucille. What really struck me though was in chapter 11 with the burning of possessions and the house before leaving Fingerbone for good. It's mentioned that they do it because the things they would be leaving behind were personal and either weren't good for anything when they were gone (they were sentimental things) or they just couldn't let others have them. Afterwords, they were forced to cross the bridge in order to leave Fingerbone without anyone finding them. Taking the visible parts of both of the acts, you get burning possessions and crossing a bridge, but in my mind, they both come together as one thing: "burning bridges".
They literally didn't burn down the bridge (that would be a plot twist!), but in the metaphorical sense that they are eliminating all ties to something. With the house, they are burning all of their belongings, which included family sentiments and memorabilia. These are all reminders and ties to the past and to their life there, while the house itself is the anchor. By burning it all, they are effectively severing all ties with Fingerbone as a place. The house not actually ending up burning down is besides the point; it's the act that really counts. The second part of "burning the bridges" is the crossing of the bridge. By crossing the bridge, they go to a place where the inhabitants of Fingerbone will never go, leaving them behind. With this, Ruth and Sylvie cut all ties with the people of Fingerbone. Their supposed deaths only solidify this truth; to Fingerbone, Ruth and Sylvie are now ghosts, taken away by the lake never to be found again like many before them. At this point Fingerbone has no more ties with Ruth and Sylvie apart from it being a place where they had once been, all bridges burned down now free to do whatever they want.
(Side note, couldn't help but think these lyrics fit the post and moment perfectly, so here they are)
They literally didn't burn down the bridge (that would be a plot twist!), but in the metaphorical sense that they are eliminating all ties to something. With the house, they are burning all of their belongings, which included family sentiments and memorabilia. These are all reminders and ties to the past and to their life there, while the house itself is the anchor. By burning it all, they are effectively severing all ties with Fingerbone as a place. The house not actually ending up burning down is besides the point; it's the act that really counts. The second part of "burning the bridges" is the crossing of the bridge. By crossing the bridge, they go to a place where the inhabitants of Fingerbone will never go, leaving them behind. With this, Ruth and Sylvie cut all ties with the people of Fingerbone. Their supposed deaths only solidify this truth; to Fingerbone, Ruth and Sylvie are now ghosts, taken away by the lake never to be found again like many before them. At this point Fingerbone has no more ties with Ruth and Sylvie apart from it being a place where they had once been, all bridges burned down now free to do whatever they want.
(Side note, couldn't help but think these lyrics fit the post and moment perfectly, so here they are)
"Gather in the ashes (Your bridges are burning down)
Everything thrown away (They're all coming down)
Gather in the ashes(It's all coming round)
Everything thrown away (They're all coming down)
Gather in the ashes(It's all coming round)
Scatter as they blow away"
- Foo Fighters, "Bridge Burning"
Friday, March 10, 2017
Beneath the Bell Jar
I’ve been noticing lots of people writing about Esther and
her views as being trapped under a bell jar and I decided to throw in some things I've noticed as well. In post, after reading Esther’s feelings of her depressed state
and feeling trapped beneath a bell jar, some of her interactions and
descriptions make more sense. For starters, in class we talked about how Esther’s
descriptions of other characters seem more like caricatures than reliable,
realistic descriptions.
This could be a side effect of Esther looking at the outside
world as if she were looking though a bell jar as they are made of glass and
when looking through glass (especially curved glass) features of things on the
other side get distorted and exaggerated which is exactly what happens to
Esther’s caricature descriptions of other people. Doreen has a massive puffball
head of hair as her defining physical characteristic, Dr. Gordon has his smile,
and Dodo looks like two eggs stacked to Esther to give a few examples. This
also extends to their personalities, but given Esther’s state it can be more
difficult to tell just how true those are but for the most part they just seem exaggerated
but true.
Esther also had some memorable interactions with this sort
of distortion or at least the “observer/observed” dynamic that goes along with
the concept of a bell jar. With bell jars normally being used in scientific
fields for observation and killing, the concept fit extremely well. The tour of
Yale with Buddy can be seen as an observation sort of interaction where Esther
was observing, with the placid and critical eyes at the moment, the medical
facilities. She was unfazed by the cadaver, babies in jars, and the facility
itself and the only thing that tripped up that view was the birth. On the more
grim side, Esther’s attempts at suicide could be seen as the “killing of the specimen”
aspect of bell jars as she is trying to kill herself beneath the bell jar of
her life. Of course it can’t be ruled out that Esther herself is being
observed, literally, by doctors when she is being treated by both Dr. Gordon
and Dr. Nolan. This makes the observation aspect of the bell jar go both ways
and creates an interesting dynamic where Esther views the world from inside the
glass and describes it to the reader and the outside observers seem like
monsters, not understanding or caring explicitly what happens to the specimen
(not applicable to all characters). Esther’s mother, as one of the observers,
can’t quite grasp the totality of Esther’s situation and therefore thinks that
when the bell jar is lifted from Esther’s life, she can return to it like
nothing has happened. For Esther, that’s impossible, she’s experienced the
feeling of being trapped and watched as well as the freedom on the outside,
being able to also observe herself now that she is not in the midst of the bell
jar. The stark contrast of the environments creates a memory for Esther that
can never be forgotten.
Friday, February 17, 2017
Holden's Coming of Age Conundrum
Now that we’ve finished Catcher
in the Rye, I my doubts on whether or not the “Coming of Age” part of the
novel applies to Holden at all. As the book begins, Holden is reflecting back
on a few days around Christmas time last year saying something crazy happened
during that time. To me, that gives the sense that Holden went through
something that was so momentous he can describe each day in detail to us
readers. We all know he did go through some serious stuff, but he came out from
those experiences pretty much as the same Holden Caulfield as the Holden who
entered them. Every time someone tried to talk to him about being a part of the
world and getting his life together he just shrugged off the thought of submitting
to a phony world as he would put it. Mr. Spencer, Mr. Antolini, and even Phoebe
were unable to make a change in him big enough for him to turn his life in
another direction. I realize this is not the definition of coming of age
(nobody really knows), but for Holden, I feel his coming of age would be when
he finally decides to either try things in the world or just go and be secluded
like he mentioned. He does neither of these. With all of that in mind, how then
does this book count as a coming of age novel? Simple: the concept of coming of
age.
All of
the talks given to Holden about his life and future are, in whole,
conversations about coming of age. “What will you do when you grow up?” “Who do
you want to be?” “Pull yourself together!” All of these are quintessential
questions and statements of defining what it means when you come of age (ie
what will it look like when you come of age?). Along these lines, Holden has an
admiration for children and their simple and happy lives. When he’s near Phoebe
for instance, he is quite content that she doesn’t need to worry about the real
world yet. He’s happy she has yet to come of age. His metaphor for being a
catcher in the rye fields saving kids from falling off a cliff is extremely
vague, but I choose to see it as Holden saving the children from adulthood and
thus coming of age because of his fascination with children and hatred of the
phony adult world.
Friday, February 3, 2017
Spiritual Rise, Worldly Fall
Even though we briefly brought the topic up a week ago
or so, the idea that Stephen seems to revert, in a way, to childhood again
after becoming a devout Catholic intrigues me. It seems mildly ironic in a
sense, that Stephen makes a decision of his own (which was a sign of him
growing and becoming independent) to become the most devout Catholic the world
has ever seen. In every sense, the decision Stephen made was one of spiritual
growth. However, as he became more of a spiritual man, he seemed to lose his
grip on the world around him, almost as if he forgets some of his worldly
wisdom. He doesn’t care about his surroundings and what sort of beauty he can
find in it as much as he used to. In addition, his language becomes simpler and
he doesn’t go off on the trademark tangents that Stephen was so fond of making.
In fact, it is very reminiscent of Stephen’s mind as a child at Clongowes.
At
Clongowes, Stephen was an innocent, simpler minded version of himself. He was
very focused on doing whatever the “right thing” was, even though he might not
know exactly why it was the right thing. A sort of faith in his decisions that
they were the correct thing to do. It is almost exactly the same sort of
behavior that Stephen exhibits when he decides to embrace Catholicism. A core
aspect of Christianity in general is faith, the ability to trust in something
you can’t see and don’t necessarily understand. Normally, this is trusting that
God will get you out of a situation or put you in one, all you need to do is
the “right thing”. Rarely is that even close to obvious, and oddly enough,
Stephen’s younger self had just about as much knowledge on what the “right
thing” or “right answer” was as any sort of faith decision: little to no clue.
Also, possibly a coincidence, but the few times Stephen mentions that he knows
the “right answer” as a child, he said he knew that because of his father and quite
often God is referred to as Father and humans as the children. Aside from a
faith in actions comparison, Stephen as a devout Catholic makes the conscious
effort to be as pure and correct a person as he can be, which younger Stephen
can easily be seen as a very innocent and mostly pure child. In the end, it’s
almost as if Stephen has not only reverted to his younger self, but also fully
embraced some of the aspects of his life that he intentionally threw away, like
his innocence. Progress spiritually actually appeared to set back Stephen from
maturing more in a worldly sense.
Friday, January 20, 2017
Coming of Age in a (Personal) Nutshell
Even though we had the discussion
of what it really mean to “come of age” and what Coming-of-Age means, the whole
concept has been taking up my thoughts since. Many ideas came up when the class
talked about it, mostly revolving around the notion that when someone “comes of
age”, it’s ultimately their thoughts of what it means to come of age that
determines when they come of age. While I agree with most of this, I also think
that to “come of age” personally is different than “coming of age” in a sense
that the rest of the world would realize. For instance, if a child (say they
are about 8 or so) decides they have grown up and feel like they have past the
point in life where they consider they’ve “come of age”, would literally anyone
else in the world see that as well? I mean, they’re 8 years old! Point being,
if anyone older came along, the most likely outcome of the child saying they’ve
“come of age” is disbelief and the pity of the older person who knows the child
hasn’t even begun to experience what the real world is like. This isn’t to say
that traumatic events, being forced to be older than you are (i.e. managing
siblings for parents because it is physically impossible for them to), or life
experiences couldn’t push the threshold closer, but in most cases you have much
more to live though before I think you could consider yourself to “come of
age”.
In
all, as much as I feel that “coming of age” is determined by your own notions
of what it means and when in time you feel it applies, I feel that whatever
society you belong to also influences this event. For instance, even though the
ages of 13, 16, 18, and 21 are arbitrary, society has given those ages some
sort of importance. The age 13 is really just a time where the suffix of the
number associated changes to –teen, thus making the teenage years. It can be
seen as some step closer to adulthood. 16 has, for whatever reason in the
United States, been determined to be the time where you are able to get your
driver’s license which is seen as a rite of passage. Similarly, 18 is also an
age that is seen as a rite of passage towards adulthood. If you think about it,
most people consider 21 to be the age at which you become an adult.
In
the end, I feel that “coming of age” is never a set time, but rather a series
of events. Not exactly a set series of events, but something that is really
influential. Also, even though I’ve just said that you determine when you come
of age, with how ingrained those ages and their meanings I mention before, I am
quite certain that those also have a sort of determining factor that perhaps
you use to measure your coming of age or perhaps others inside your life do.
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